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The
Committee began to meet this past summer in order to start the
preparation of this years report. References to "Southeast
Florida" in this report refer to the geographic boundaries
defined by our diocese. John Cox, a member of this committee,
assisted the rest of us with the review of information provided
by the 1999 Parochial Reports that parishes submitted to the diocese.
We used two other primary sources of information. We reviewed
information contained in the 1999 Profile of the Diocese which
was prepared by the Search Committee for the Third Bishop of The
Diocese of Southeast Florida. We also used a report prepared for
the diocese by Percept. Percept is a company that specializes
in providing information about demographics to church organizations.
The Percept report includes statistical data about population
concentration and growth predictions, population lifestyle diversity,
and survey information such as what people say they are looking
for when they decide to join a church.
The
numbers in this years report have not changed very much
since the 1998 report. The story that the numbers tell is not
one that most people would consider being a successful story about
the state of the Episcopal Church in the Diocese of Southeast
Florida--at least not in terms of the statistical information.
There
are presently 81 parishes in the diocese. There were slightly
fewer parishes in 1969. In 1969 we had 42,200 baptized members
in the Diocese. We now have 36,377 baptized members according
to the 1999 Parochial Reports. In other words, our current membership
is only about 86% of what it was in 1969. Last year our baptized
membership increased by about 600. Average Sunday attendance is
about 40% or 14,840. The number of communicants in good standing
also reflects a slight increase since last year. Communicants
in good standing rose from 27,412 to 28,922. We had 28,393 communicants
10 years ago!
The
time period from 1969 to today, as everyone knows, has also been
a time when the number of people in the area where we serve has
more than doubled. There were 2.4 million people in 1969. There
are more than five million people in southeast Florida today.
Not
only has there been a dramatic change in size of the population
but there has also been a dramatic change in the ethnic, cultural
and economic diversity since we became a diocese. This change
is fairly consistent throughout the entire diocese. The population
has changed in almost every way. It is a totally different place
and the "faces" of the population are totally different.
If someone who lived here in 1970 were to come back after 30 years
of being away, they would not recognize southeast Florida. We
have a more diverse culture as a result of people moving here
from other countries, and a more diverse population as a result
of people coming here as permanent residents from other sections
of the United States. We have abject poverty, increasing drug
addiction and abuse, a frightening amount of violence and a significant
increase in the number of single parents. There has also been
a significant increase in the number of retired people and young
families.
Percept
recognizes 50 lifestyle classifications in preparing their reports.
They report 49 different lifestyles present across our diocese
(I dont know what the other one is, but its probably
here somewhere or will be shortly). Our racial/ethnic diversity
is about 49% Anglo, 17% African-American (Percepts classification),
32% Hispanic and 2% Asian. The Asian segment of our population
is projected to be the largest percentage increase (although not
the largest number of people) in the next five years. Southeast
Florida has always been thought to be a place that is dominated
by retired people. Percept tells us that our retired population-slightly
more than 20%- is only 5% higher than the national average! Almost
50% of our population is still in the work force and more than
43% of our population is under the age of 40. Do our church programs
reflect this change from an older population to a younger population?
Does the worship service in your church speak to your young people?
How many clergy do we have under the age of 40? How many Lay Delegates
are under 40? How many canonically qualified youth are delegates?
The
face of the population has not only changed in terms of where
people are from, what they do for a living and what age group
they belong to, but the population has also changed in terms of
where people live. In 1969, I-95 was little more than a dotted
line on the map, with segments here and there. The Florida Turnpike
was almost a new road. Most of the population was concentrated
along the Intra-coastal Waterway. The area west of the I-95 and
the Florida Turnpike was primarily undeveloped swampland and farmland.
People now live where the snakes and alligators used to live.
I remember a conversation that I had with a woman in one of the
North Palm Beach deanery churches in 1985 just prior to going
to seminary. She asked me where I lived. I told her that I lived
a few miles west of the Turnpike in an area known as Wellington.
"Wheres that?" she asked. "Why do you live
so far from everything?"... "Far from where?"
Sadly,
we have not started very many new congregations in areas where
a lot of these changes have taken place in the Diocese. Nor have
we started congregations that reflect the lifestyle of the people
who live in these areas. How many new congregations have we planted
in all of the new communities in our area in the past 10-15 years?
Of the ones that we have started; have we put them where the people
live or have we hidden them where they are hard to find? Do we
develop facilities that tend to fit into the community? Do these
facilities speak to the people who live in these areas? Or do
we do just enough to get by and get the lights turned on?
Do
we, as a diocese, really want new congregations? Are you willing
to transfer members and dollars from your congregation to a new
congregation in your "franchise" area? Are these members
the "movers and shakers" or are they members you would
just as soon leave your parish anyway? New congregations need
good people! That will cost you. Think about it, because it is
an important question.
So
here we are, my friends and fellow Episcopalians. The 31st
Annual Convention of the Diocese of Southeast Florida. I have
given you the statistics. They come from three different and independent
sources and they tend to affirm each other. Numerically at least,
not much has changed since we were here last year or ten years
earlier, for that matter. At best it appears that we have remained
static.
But
a more important question at this time is: Have we really remained
static in spite of the fact that the size of the Diocese has remained
static? Certainly, if numbers make up the only story then this
is not a good State of the Church day. However, numbers alone
can be misleading. They are merely a part of the story. Numbers
are signs and symbols. They either tell a story of despair or
they tell a story of hope. Numbers are indicators. They point
to something and provide information that can either be used or
ignored.
We
believe that much has changed since last years report. People
are not negative, but rather they are positive. The Search Committee,
in putting together the diocesan profile, heard people of this
diocese speak of renewed hope, enthusiasm, commitment, and vision.
More than 85% of you are excited about the future of our diocese.
Youve said that you want to develop new congregations, support
existing congregations, create excellent programs for our young
people and develop a more meaningful ministry to the poor.
The
statistical data that we have presented and that has been presented
in the past does tell a story. It is a story of Gods call
to us as disciples and as committed Christians. It is not a
story of failure; it is a story of opportunity! It can either
entice us back to what used to be, the so-called "good old
days" or propel us into what can be, a new vision for our
church that can become a reality. The statistics tell us that
the "harvest is plentiful" if we will only go
into the fields.
We
have a new bishop. Bishop Frade was elected because he is committed
to vision, evangelism, growth and a sense of shared ministry and
unity. You and I are sitting at the starting gate of an exciting
and challenging new time in the life of our diocese.
The
members of the State of the Church Committee believe that our
past 31 years have been an important and necessary time of preparation
of the next 31 years. This is not a time to lament our present
state but to celebrate what God has done, is doing and will do
in the future.
In
a sense, this years State of the Church report is a "graduation
ceremony." It is a time of transition from one stage of our
growth to another. We need to celebrate our past years so that
we can be prepared for our future years.
We
would like to celebrate the many ways that the "Good News"
is being preached by us now and lived out in our diocese. This
is a way of recognizing all that we have accomplished in the past
and all of the resources that we have to "Go Forth"
into the future. We would like to celebrate the many ways that
we are now living out our Baptismal Vows and Gods call to
us to be His disciples in a world that so desperately needs the
hope, joy and love of Our Lord.
The
members of the State of the Church Committee have selected Frs.
Bill Hamilton and Gabe Sinisi to present to you a Celebration
of some of the many ministries in the Diocese of Southeast Florida.
(Fr.
Bill Hamilton and Fr. Gabe Sinisi) Last year Fr. Pittenger
referred us to the great commission in Matthew 28: 18-20. "All
authority in heaven and on earth has been given to me. Go therefore
and make disciples of all nations, baptizing them in the name
of the Father and of the Son and of the Holy Spirit, teaching
them to observe all that I have commanded you; and lo, I am with
you always, to the close of the age." He also reminded
us of the premise of Archbishop William Temple regarding the Churchs
being "the only organization in the world that exists to
serve the needs of those who are not yet its members". And
we are in complete agreement with the statement made in last year
s report: "When it comes to the Gospel of Jesus Christ and
His Church there just simply is no no-growth option".
(Fr.
Hamilton) You know, Father, William Barclay tells of a legend
about when Jesus went back into heaven after His time on earth.
Even in heaven He bore upon Him the marks of suffering and the
cross. One day when the angel Gabriel said to Him, "Master,
you have suffered terribly for men down there." "I did,"
said Jesus. "And", said Gabriel, "do they know
about how you love them and what you did for them?" "Oh,
no", said Jesus, "not yet. Just now only a few people
in Palestine know." "What have you done", said
Gabriel, "to let everyone know about it?" Jesus said,
"I asked Peter and James and John and a few others to make
it the business of their lives to tell others about me, and the
others still others, and yet others, until the farthest man on
the widest circle knows about what I have done." Gabriel
looked very doubtful, for Gabriel knew well what poor stuff men
were made of. "Yes", he said, but what if Peter
and James and John grow tired? What if the people who come after
them forget? What if way down in the twenty- first century people
just dont tell others about you? Havent you made other
plans?" And Jesus answered: "I havent made any
other plans; Im counting on them." The Church is the
Body of Christ. The complement of Christ means that Jesus is counting
on us, you and me.
(Fr.
Sinisi) We can show you where our congregations are planning
for growth and are in the midst of feeling the pains of new life
now. The next few pictures that you see are real evidence of growth.
We celebrate with our sisters and brothers in their new life.
Along
with the visible signs of growth, the standards that should be
used for this kind of examination are those that our Lord Jesus
Christ himself gave to us. Jesus provides the ideal standard of
measurement by giving us the two great commandments in Matthew
22: 37-40: "You shall love the Lord your God with all
your heart, and with all your soul, and with all your mind. This
is the great and first commandment. And a second is like it. You
shall love your neighbor as yourself. On these two commandments
depend all the law and the prophets." Are we, in the
Diocese of Southeast Florida loving God with our hearts, souls
and minds? And do we love our neighbors as ourselves? How do we
express that love? This sub-committee proposes that this diocese
is a community that loves the Lord and our neighbors. Again referring
to the words of Our Savior, "If you love me, keep my
commandments", this committee believes that we in the
Diocese of Southeast Florida demonstrate a sincere desire to follow
the commandments of Jesus Christ. We feel that this is a place
where love of neighbor in the midst of much diversity is exercised
openly and very intentionally.
We
are intentional about worship, outreach, youth and senior ministries.
We also encourage and support various ministries relating to personal
and spiritual growth for laity as well as clergy in the diocesan
school and religious orders and organizations within our diocese.
All is carried out in a community of faith that is interested
in reaching out to all nations in love, evangelism and mission.
Four major concerns are outlined in our diocesan plan as the focus
of the Planning Committees work. Lets explore how
these four concerns are being addressed.
1.
WE WANT TO KNOW WHAT IT MEANS TO BE AN EPISCOPALIAN: TEACH
US.
We
have held up our children and youth in many ways in the parishes
with special worship programs, Sunday schools and activities and
parish schools. And of course this year we welcome Fr. Reginald
Payne-Wiens who will bring a new dimension to our diocesan youth
programs. Religious education and spiritual growth must be never
ending components of everyones spiritual journey. At this
convention there is a conference, for those able to attend, on
various educational programs available to us. We have EFM, DOCC,
Godly Play and Catechesis of the Good Shepherd, to name a few.
We have many parishes using programs such as Alpha and
Faith Seeking Journey, as well as the regular use by our
members of our own Diocesan School. Cursillo, Kairos and Happening
are strong. They help draw us together in learning and service
as a diocese. Spiritual direction is available as well as religious
orders such as the Religious of the Holy Spirit, Society of St.
Francis, Daughters of the King, Brotherhood of St. Andrew and
Society of St. Andrew. ECW is also alive and well in Southeast
Florida.
2.
WE WANT TO UNDERSTAND HOW TO MEET THE HUMAN NEEDS AROUND US:
OPEN OUR EYES AND OUR HEARTS.
Help
for the aged, ill, needy and abused of our society is provided
at the parish level by various means including healing services,
visits to the sick, food for the needy and support with time,
talent and treasure of shelters and residences for the elderly.
Many parishes share their facilities with groups such as A.A.,
Al-Anon and others. There is active clergy and lay participation
in Hospice programs throughout this diocese. At the level of the
diocese there is an active AIDS ministry. The Bishop Gray Inn
provides residential and skilled nursing facilities for the aged,
some of whom receive scholarships to help with costs. There are
diocesan programs to eliminate racism and promote justice and
reconciliation, to help in crisis and disaster situations and
to deal with the abuse of alcohol and other drugs. Many parishes
of our diocese, as well as those of other faith traditions, participate
in our Jubilee Ministries which have achieved recognition at the
national level: Seafarers House, Broward County, ministers
to the needs of those who make their livings at sea far away from
home and family. St. Laurence Chapel, Broward County, provides
for the needs of those with mental illness. The program at Holy
Cross, Miami, attempts to help refugees and immigrants. Cooperative
efforts by three parishes in Broward County care for the needy
through St. John s in Hollywood. There is also a Tri-Parish Council
in West Palm Beach conducting ministry to the needy. Holy Comforter,
Miami, offers childcare to needy working parents. A number of
parishes, as well as the Palm Beach Department of Education, cooperate
to provide for the needs of young people at St. Georges
in Riviera Beach.
3.WE
WANT TO KNOW HOW TO GROW AND BRING OTHERS TO CHRIST: EMPOWER US.
A
smorgasbord of worship styles, languages and services bears witness
to our openness and inclusivity. In the diocese of Southeast Florida,
often within the same service in the same parish, one can experience
the gift of tongues in English, Spanish, French, Creole and Portuguese,
just to name a few. The ministry of movement is alive and well
in the use of processions, streamers and liturgical dance. It
is evident that the Diocese of Southeast Florida under the episcopate
of Bishop Calvin Schofield is well on its way to becoming an open
and inclusive community that thrives on diversity. A strong desire
to grow and spread the good news of God in Christ is most evident.
This could not be expressed more succinctly than in the election
of Bishop Leo Frade, a missionary bishop, to continue to lead
us in a way that invites all of God s children to come to Christ
through the Episcopal Church. In Southeast Florida we really do
mean what our Episcopal Church signs say: The Episcopal Church
Welcomes You.
3.
WE WANT TO EXPLORE BETTER WAYS TO COMMUNICATE AMONG OURSELVES
AND WITH THE SECULAR WORLD: OPEN OUR MOUTHS.
It
is apparent that more parishes have been getting on board with
Internet capabilities and e-mail addresses. The Net, an
award winning bi-monthly publication, and the monthly Grapevine
sent to parish and committee key personnel are excellent
communication tools. Hiring a full-time communications officer
certainly indicates the level of importance placed on this concern
by the administration of this diocese. This convention gives testimony
to our willingness to learn and our desire to apply cutting edge
technology to the way we go about the business of living out the
Great Commission.
A
simple principle of biology informs us that there can be no life
without growth. Here in the Diocese of Southeast Florida we have
ample opportunity to grow in grace and in numbers and to live
out the gospel. So we must continue to rise to the challenges
we have set before ourselves. We, as a diocese, are diminished
whenever we fail to acknowledge the powerful ministry practiced
by the lay order. Deacons, priests, bishops and laity all must
live into a model of Church where there is one ministry, the ministry
of our Lord Jesus Christ, shared by everyone and expressed by
each according to the order to which they belong. While each order
is distinct, none is greater or lesser than another.
This
is a diocese rich in its diversity. This committee contends that
it is up to each one of us to make every effort to experience
this as a gift and an opportunity to celebrate. Each of us must
come to the knowledge that we cannot contribute to the advancement
of the kingdom of God, where there is no Jew and no Greek, no
master and no slave, no male and no female, if we decide to categorize
and exclude ourselves from participation in the work of the whole.
Reconciliation and forgiveness must be at the fore, as we live
more fully into our reality as the kingdom of God..We celebrate
our past, which by the grace of God is rich with accomplishments.
We acknowledge our weaknesses also, and repent of the sins we
have committed against one another and against our covenant to
be the Body of Christ in Southeast Florida. As a Diocese of the
Episcopal Church we are ready to continue learning with open hearts
and minds, empowered to preach the good news of the Risen Christ
in word and in action to all the nations.
(Fr.
Dexter Kessler) As we prepare to close, wed like
to recall a Gospel reading that we all heard a few weeks ago.
It is from the 9th chapter of Mark:...
When
Jesus was in the house he asked his disciples, "What were
you discussing on the way?" But they were silent; for on
the way they had discussed with one another who was the greatest.
And he sat down and called the twelve; and he said to them, "If
any one would be first, he must be last of all and servant to
all." And he took a child, and put him in the midst of them;
and taking him in his arms, he said to them, "Whoever receives
one such child in my name; and whoever receives me, receives not
me but him who sent me." John said to him, "Teacher,
we saw a man casting out demons in your name, and we forbade him,
because he was not following us." But Jesus said, "Do
not forbid him, for no one who does a mighty work in my name will
be able soon after to speak evil of me. For he that is not against
us is for us."
Mark
9:33-40
This
is Jesus answer to what the church often refers to as parochialism.
I do my thing; you do yours. Lets see who wins!
In
Matthew, Jesus tells his disciples to become like a child. However;
in Mark he tells them to receive the child into their midst..their
"closed circle". As everyone knows, the Gospel of Mark
is, among other things, a handbook of instruction on discipleship.
Jesus is primarily concerned with teaching those whom he has called
what it means to be a disciple and how to go about the business
of being a disciple. In this story he admonishes them for shutting
down the ministry of someone who is not part of their so-called
"inner circle". Their concern is "who is greatest".
His concern is who will help me bring about "the Kingdom"?
The
child in this story represents new Christians, those seeking to
be followers and disciples of Christ, those who are different
in culture, color or lifestyle, those who are new to discipleship
and to the community. The child in this story is you and it is
me! We are all new to the Kingdom of God! The issue in this story
is not that the person they rejected was not following Jesus but
that he was not following the Twelve. He was new. He was different.
He was a different color, came from a different culture and had
different ideas than they had. Instead of being encouraged and
nurtured and seen as someone who could contribute to their mission;
he was criticized; discriminated against and rejected. Mark doesnt
tell us what happened to this person. He probably left the "church".
The child in this story is who we need to focus on if our dreams
and visions are to become the reality that we all hope for because
we need to learn to do things differently if we are to
grow and do what God has called us to do. If we dont, then
the numbers next year and in the years to come will be about the
same as they are this year. Bishops Duncan and Schofield have
provided us with excellent leadership in the past. They have helped
us build a foundation. They have given us a wonderful opportunity.
Bishop Frade, we look to you to teach us how to use this foundation
and to move forward into a new phase of our ministry in the Diocese
of Southeast Florida.
The
report prepared for the diocese from Percept indicated that almost
3% of the population interviewed would choose the Episcopal Church
if there was one located within 3-5 miles from their home. 50%
of this group is under the age of 40 and many are single parents.
What are they looking for, according to the interviews? They are
looking for opportunities to develop their faith and they are
looking for programs that focus on activities for the family.
This report seems to indicate that, without any growth in the
population, there are over 100,000 people out there who are interested
in becoming members of the Episcopal church...and that is based
just on the population today! Most of our area is expected to
grow from 10%-25% over the next 5 years. It seems that the challenges
and opportunities are clear. The Committee of the State of the
Church would like to take this time to celebrate our shared ministry
in the Diocese of Southeast Florida as a sign of our hopes and
commitment to our new bishop. We would like to ask everyone to
stand and turn to a table nearby, one where members of another
church are seated. Please go over to them and thank them for their
ministry in this diocese and, therefore, for their ministry to
you. You see, they are probably the children in the story in your
life and you are probably the child in their life.
Thank
you for your time and your attention.
Respectfully
submitted,
The
State of the Church Committee.
31st Annual Convention.
The Diocese of Southeast Florida.
The
Rev. Dexter W. Kessler, Chair
The Very Rev. Gabe Sinisi, M.D., Spiritual Affairs, Sub-Chair
The Rev. William Hamilton, Material Affairs, Sub-Chair
The Rev. Mary Gray-Reeves, Editing and Proofreading
Mr. John Cox, Parochial Report Data
Mr. Tom Fleming, Power Point Assembly and Consulting
Ms. Ginger Butler
Lt. Col. Norman Carey
The Rev. Reginald Payne-Wiens
Ms. Debbie Self
The Rev. Cannon Suze Anne Silla
Ms. Verneka Silva
The Rev. Robert Taylor
The Rev. Dr. Williamson Taylor
Mr. Carlos Vargas
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